Believe What You Like But Know What You Must

People are free to be consumed with contemplating their existence, their origins, the origins of the universe, supreme beings, controllers of destiny or anything else. But solving "the Great Mystery" is neither a requirement of being Ohnkwe Ohnwe nor does it provide a path to righteousness. I maintain that spirituality does not require faith or the leaps that faith requires but rather awareness. If it helps to believe that "God has a plan" and we just must have faith that "He" knows what "He" is doing, then walk that path. My interest is in taking the mystery out of life by pointing to the obvious that is ignored everyday in the midst of fanatical ideology and the sometimes not too subtle influences of promoting beliefs over knowledge. I have said it before: “beliefs are what you are told, knowledge is what you experience”. I support a culture that prepares us to receive knowledge and to live a life with purpose. I am certainly not suggesting there is only one way to do that.

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Thursday, April 16, 2009

What is a Saint Regis Indian?

Although there is much that will remained unanswered here, we now have a better understanding of what makes up some of the beliefs of a Saint Regis Indian.
Some of the things we don't know include; who are the Saint Regis Indians, when did they come into existence and just who are the Seven Nations of Canada that these Saint Regis Indians owe some element of their existence to?
Based on a civil action that these Saint Regis Indians, also known as the Saint Regis Mohawk Tribe (SRMT), plan to file in US Federal Court and statements made in a public meeting to discuss this filing, we now know things that were perhaps not understood about these people before.
This is what is learned from the draft of a planned civil action by the SRMT:
The SRMT derives its authority from the US Federal government as a federally recognized Indian tribe. The SRMT believes that "the exercise of jurisdiction within an Indian reservation in New York is exclusively governed by federal law". The SRMT believes that an Indian reservation was established for the use of the Indians of the Village of Saint Regis in 1796 by an agreement between New York State and Seven Nations of Canada. The SRMT believes that New York State made this agreement "In an effort to set aside land for the Mohawks that would be federally protected from encroachment". At some point that is not clear in this filing, the SRMT believes that this "reservation" became the "federal reservation" of the SRMT. The SRMT believes that the US Constitution provides them with the right to bring this action and that United States District Court for the Northern District of New York has jurisdiction because "the Tribe's reservation is located in that District". The SRMT also believes that the "Tribe's reservation" is in New York State's Franklin and St Lawrence Counties and that land that was attempted to be carved out of the interior of the "reservation" by the State is part of the Town of Bombay. The SRMT believes that the Congress of the United States has never "enacted any law or statute or taken any other action to diminish the Tribe's reservation." The SRMT wants a federal judge to declare "that the jurisdiction of the Tribe, the State and the local governments within the Hogansburg Triangle(land within the "Tribe's reservation") is governed by federal law". Although they ask for a "grant of such other relief as the court may deem just and proper", one can't help wonder why they didn't ask for recovery of the taxes they paid in the purchases they made for property in the "Hogansburg Triangle".
In the public meeting to discuss the filing of this case it was also learned that SRMT and its legal counsel believes that it is unlawful for Native retailers to sell products to non-natives without collecting tax for the state. This begs the questions about the SRMT's involvement in this unlawful activity. We also learned that the SRMT believes that the only thing that keeps the State or its counties from siezing land in Akwesasne for taxes is a "gentleman's agreement" that the "Tribe" has with them not to do so.
It must be noted that in spite of the addition of the word "Mohawk" to the name of the Saint Regis Indians, there is no claim in this filing that the SRMT is or represents the Mohawk Nation, the Mohawk People or the Kanienkehaka or is a part of the Six Nations, Iroquois Confederacy or the Haudenosaune. On a historical note there is also no mention of any of these entities in the agreement of 1796 cited in the filing nor is there an established connection between these and the so-called Seven Nations of Canada. A reason for this may be because a federal court ruled in a previous attempt by the SRMT to use the court that Saint Regis Indians are not recognized as Mohawks and cannot use a connection to the Mohawk Nation or the Six Nations for their defense. On this one point many Kanienkehaka can agree with the findings of a federal court.
This civil action planned by the SRMT is a land claim. As can be clearly noted from previous posts on Native Pride, this is not "Land Claims; Mohawk Style". Within the lines delineating New York State, not one acre of land has ever been reacquired in a federal court or a court filed land claim. Only Ganienke and the recent reclamation in Akwesasne have resulted in the return of lost land to the people.
This post comes a long way from defining what a Saint Regis Indian is, but it should be clear that Saint Regis Indians are not Mohawks. They are, apparently, Americans; something a Mohawk would never claim.

3 comments:

ohnkwe ohnwe said...

There is an on going debate regarding respect versus reconciliation. The reconciliation I speak of is of the nature by which everything fits, nice and orderly. When records are reconciled, everything is accounted for and everything makes sense under a specific standand.

The outside governments are constantly trying to reconcile our existence. We don't easily fit into the boxes they have arranged for everything so they rely on Congress and the courts, specifically the Supreme Court, to create or invent new ways of fitting us into the "American" system under their standard. But this standard is unnatural. It is brick and mortar. It is rigid and unyielding. We in turn resist these attempts and insist time and time again that we simply don't fit in there boxes. We are different. Respect our differences and what you learn from them may surprise you.

Tribal councils such as that of the SRMT work as hard to find those boxes to fit into as well. They do it for validation. Their history can command no respect. They owe their very existence to illegal or broken treaties or, worse yet, out right fraud. They operate like a Ponzi Scheme, taking on debt to sustain them. Much of that debt isn't just dollars, it is more like selling your soul or mortgaging your morality. What makes this Ponzi like is that there is no greater good or ends justifying the means, it is all to sustain an illusion. The illusion is that a "Tribal" government created by an outside state is a government at all, let alone a sovereign government of a sovereign people.

Anonymous said...

Your blog keeps getting better and better! Your older articles are not as good as newer ones you have a lot more creativity and originality now keep it up!

John Kane said...

As a follow up to this post, the case filing was a dismal failure. The Saint Regis Indians stipulated all these ridiculous positions to lay a foundation to nowhere. Not one part of their argument held.